Long-Term Social Effects of Colonisation on the Culture of the Colonised
Article Main Content
The study set out to check what has become, years after decolonisation, of the long-term social features that were introduced at gun point into the culture of the colonised during the colonisation years. The data were collected via a 26- item questionnaire that focused on key cultural elements including food, body modification, dressing, language, religion, marriage, and naming. A total of 300 informants were contacted of which 110 were male and 190 were females, with 170 educated in French and 130 in French. They were students majoring in English on the one hand, and science-oriented students specialising in mechanical, electrical, computer, insurance, and banking engineering and learning business English on the other hand. The analysis revealed that, for each cultural token tested, there was a tendency for the colonised to mimic the coloniser. Imported meals were eaten regularly, body lotions were produced by the coloniser, the wigs they wore were made with the coloniser’s natural hair, clothes thrown away by the coloniser were bought, the coloniser’s language was widespread, artificial nails resembling the coloniser’s were gummed on the colonised fingers, the faith of the coloniser was adopted by some people, emphasis was put on church marriage by some people, polygamy was rejected by some people following the injunctions of their pastors, and names were taken from a repertoire drawn up by the coloniser. In short, several years after decolonisation, the social cultural features that the coloniser imposed at gun point on the colonised parents were joyfully adopted by the colonised, to the point that the latter spends huge sums of money to acquire these features that make him or her look like the coloniser.
References
-
Abraham, W. E. (1987). Sources of African identity. In Diemer, A. (ed.), Africa and the problem of its identity, (pp. 9-25) Frankfurt: Peter Lang.
Google Scholar
1
-
Bamidele, M. (2020). Traditional marriage rites in Nigeria. https://guardian.ng/life/traditional-marriage-rites-in-nigeria (accessed March 20, 2022).
Google Scholar
2
-
Birmingham, D. (1995). The decolonization of Africa. Routledge.
Google Scholar
3
-
Brown, D. E. (1991). Human universals. McGraw-Hill, Massuchusetts, USA.
Google Scholar
4
-
Iliffe, J. (1995). Africans: A history of a continent. Cambridge: Cambridge University Press.
Google Scholar
5
-
Kouega, J. P. (2013). Camfranglais: A glossary of common words, phrases and usages. Lincom. Muenchen, Germany.
Google Scholar
6
-
Kouega, J. P. (2015b). A dictionary of Cameroon Pidgin English usage: Pronunciation, grammar and vocabulary. Muenchen, Germany: Lincom Europa.
Google Scholar
7
-
Mahmood Mamdani (1996). Citizen and subject: Contemporary Africa and the legacy of late colonialism. Princeton: Princeton University Press.
Google Scholar
8
-
Mazrui, A. A. (1969). European exploration and Africa’s self-discovery. The Journal of Modern African Studies, 7(4), 661–666.
Google Scholar
9
-
Ogoma, D. E. (2014). Reflection on an African traditional marriage system. Journal of Social Sciences and Public Affairs, 4(1), 94-104.
Google Scholar
10
-
Pakenham, T. (1991). The scramble for Africa, 1876-1912. London: Weidenfeld and Nicolson.
Google Scholar
11
-
Rodney, W. (1974). How Europe underdeveloped Africa. Washington DC: Howard University Press.
Google Scholar
12
Most read articles by the same author(s)
-
Jean-Paul Kouega,
Rufine Dongpe Lontsi,
Multilingualism in Burundi: Languages and their Domains of Use , European Journal of Language and Culture Studies: Vol. 3 No. 4 (2024) -
Jean-Paul Kouega,
Language Use and Rituals in the Apostolic Church in Cameroon , European Journal of Language and Culture Studies: Vol. 1 No. 2 (2022)





